Dating In Indian Women Sex

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Attraction is quite an intriguing thing. What is appealing to one could be repulsive to another. A major turn-on characteristic for one could be just another insignificant quality for another. Sense of humour, a man who is a good cook or even two-day old stubble can be just too mainstream. Here is a pick of some of the quirkiest turn-ons for Indian women. Geekiness Trust me when I say that some of us find the geekiness in men very hot; some of us are little nerdy ourselves. This does not mean that you end up randomly quoting Star Wars while standing next to Wolverine like a certain someone in recent times, if you get our obscure internet reference, or maybe a mathematics joke, it will just make us like you more. So, if you come across a woman who would rather spend her Friday evening watching anime, bring your inner geek out and you may be in for some serious fun. Good Shoes Yes we do pay attention to minor details and footwear is essential. How about a crisp white shirt, blue jeans and gleaming red shoes? We love colour and a dash of vibrant hue here and there will help for sure. Just in case you choose to wear sandals or flip-flops because it is a casual date to the beach or park maybe, make sure your nails are clean. Clean toes turn us on because in a way it says hygiene is important and you take time out take care of yourself. Writer's Block Have a way with words?

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It is easier to find your way to our hearts. You do not have to use big words which require a dictionary on a standby. But if you could express yourself well with words, it leaves a lasting impression. Running Seen Milind Soman? Seen him run barefoot on roads? At the risk of objectifying men, there is something about those quads that makes us drool. And those shins! Running is fun, gives instant adrenaline and nothing better than running to improve your health. A healthy man, one who takes care of his fitness is a huge turn-on for the urban woman, who themselves have run a marathon or two in recent times. No, not those gross muscles which make you look like a cross between Johnny Bravo and Suniel Shetty. Hands Long fingers, clean nails, rough yet well taken care of hands, the turn-ons are varied. So are the wrists. Not to mention the way you hold the door open for her and the strong grip you have. But ensure that your under nails do not have the black goo underneath them. At the end of it, just be yourself. Nothing turns us on more than a man who is comfortable in his own skin, with his own quirks. The writer is an expert on relationships and co-founder of Floh , a curated network that connects singles in real life. Facebook Twitter Pinterest Instagram.Read More. Federal government websites often end in. The site is secure. For Hindus, marriage is a sacrosanct union. It is also an important social institution. Marriages in India are between two families, rather two individuals, arranged marriages and dowry are customary. The society as well as the Indian legislation attempt to protect marriage. Indian society is predominantly patriarchal. There are stringent gender roles, with women having a passive role and husband an active dominating role. Marriage and motherhood are the primary status roles for women. When afflicted mental illness married women are discriminated against married men. In the setting of mental illness many of the social values take their ugly forms in the form of domestic violence, dowry harassment, abuse of dowry law, dowry death, separation, and divorce. Societal norms are powerful and often override the legislative provisions in real life situations. Since time immemorial marriage has been the greatest and most important of all institutions in human society. It has always existed in one form or another in every culture, ensuring social sanction to a physical union between man and woman and laying the foundation for building up of the family — the basic unit of society. The Hindus have idealized marriage in a big way. In the patriarchal society of Rig Vedic Hindus, marriage was considered as a sacramental union, and this continued to be so during the entire period.

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In the Shastric Hindu law,[ 2 ] marriage has been regarded as one of the essential sanakaras sacrament for every Hindu. Every Hindu must marry. The institution of marriage is considered sacred even by those who view it as a civil contract. Man is only half, not complete until he marries. Manu declared that mutual fidelity between husband and wife was the highest dharma. According to Mahabharata, by cherishing the woman one virtually cherishes the Goddess of prosperity herself. She is the source of Dharma, Artha, Kama , and Moksha. The husband is known as bharthi. He is supposed to support his wife. He is also known as pati because he is supposed to support her. The sacramental aspect of marriage under Hindu law has three characteristics: 1 That it is a sacrament union, which means that marriage is not to gratify one's physical needs; but is primarily meant for the performance of religious and spiritual duties; 2 a sacramental union implies that a marriage once entered cannot be dissolved on any ground whatsoever; and 3 a sacramental union also means that it is a union of soul, body and mind. It is a union not only for this life, but for all lives to come. The union is not only for this world, but also for other worlds. Performance of certain Sastric ceremonies, which have been laid down in detail in Griha Sutras, are necessary for a Hindu marriage. Marriage has been an important social institution.

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It is the basis for the family. The functions of marriage include regulation of sexual behavior, reproduction, nurturance, protection of children, socialization, consumption, and passing on of the race. Hindu marriage is regarded as a means to establish a relationship between two families. Free intermixing between two sexes is a taboo. Thus most marriages are arranged by parents or relatives, even in the educated class. For most people in India, marriage is a one-time event in life, which sanctified and glorified with much social approval. Marriage is a social necessity; marrying children is the primary responsibility of parents in India. Daughters should be married as soon they become young in early twenties and sons married as soon as they start earning. Married couples are accorded respect in the community. Non-solemnization of marriage is a social stigma. Social values, customs, traditions and even legislation have attempted to ensure stability of marriage. The goal of marriage in Hinduism is to foster, not self-interest, but self-restraint and love for the entire family, which keeps the family united and prevents its breakdown. India is largely a patriarchal society. The traditional dyad is the husband with high masculinity and the wife with high femininity. A recent study by Issac and Shah[ 3 ] reported a positive link between androgyny and marital adjustment, and a trend for couples to move toward gender-neutral dyads. Dowry is a custom in Hindu marriage since times immemorial. These two aspects got entangled and in due course assumed the frightening name of dowry.

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For obtaining dowry compulsion, coercion and occasionally force had to be exercised. Ultimately most marriages became a bargain. Over the years dowry has turned into a widespread social evil. Surprisingly, it has spread to other communities, which were traditionally non-dowry receiving communities. Demand for dowry has resulted in cruelty, domestic violence, and death by homicide or suicide. The prescription of marriage is more stringent for women. Women must get married. After marriage, her husband's home is her home. In India, marriage and family dominate the life of women. After marriage, husband and relatives control all outside relationships. No wonder non-solemnization of marriage of young daughters, separation or divorce is very stressful not only for the woman, but for the entire family. Marriage brings security and dignity to Indian women. Unmarried status in India is stigma especially for females. The sociologist Susan Wadley after examining the identity of women in folklore, myths, and legends rooted in history, observed that the Indian woman is constantly made to adopt contradictory roles — the nurturing roles as daughters, mothers, wives, and as daughter-in-laws, and the stereotyped role of a weak and helpless woman. The latter is fostered to ensure complete dependence on the male sex. Consequently, the constant movement from strength to passivity leads to enormous stress placing the woman's mental health under constant threat. Sati was prevalent in Ancient India. Ramasamy Periyar paved the way for social reform.In India, the first movement of marital rights of women centered on three major problems, child marriage, enforced widowhood, and property rights of women. The Dowry Prohibition Act[ 7 ] was enacted to curb the dowry menace. The law was found to fail to stall this evil. Dowry Death B [ 8 ] was later enacted. Where the death of the woman occurred in unnatural circumstances within 7 years of marriage and it is shown that she was subjected to cruelty or harassment by her husband or his relatives in connection with any demand for dowry, it would be presumed to be a dowry death, deemed to be caused by the husband or his relatives. Marriage is the greatest event in an individual's life and brings with it many responsibilities. Mental disorders can either result in marital discord or may be caused by marital disharmony. In predisposed individuals, marriage can cause mental-health problems. Greater distress is seen in among married women compared to married men and greater distress in single women as compared to single men. The ever married suffered more than those who were never married. This causes misery and stigma and further complicates their problems by making them more susceptible to development or exacerbation of psychiatric disorders after marriage. Batra and Gautam[ 12 ] found a high prevalence of neurotic disorders among divorce-seeking couples.

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Hinduism, marriage and mental illness

The neurotic problems encountered were either antecedents or consequences of marital disharmony. In a prospective study of subjects with obsessive-compulsive disorder being married significantly increased the probability of partial remission. There is research evidence to suggest that for men, marriage confers protection against depression, while it appears to be associated with higher rates of depression in women. There is some evidence that within marriage, the traditional role of the female is limiting, restricting and even boring, which may lead to depression. Studies in China and India report that single individuals are not more vulnerable to suicide than their married counterparts. In countries like India, Pakistan, and Sri Lanka, where arranged marriages are common, the social and familial pressure on a woman to stay married even in abusive relationships appears to be one of the factors that increases the risk of suicide in women. When dowry expectations are not met, young brides can be harassed to the point where they are driven to suicide. Alcohol use in India on social occasions has a long-history. Social approval of alcohol use has generally been for men. Thus, rates for alcohol use are much lower in women. Alcohol intake by spouse results in marital problems. The divorce rate among heavy drinkers is high and the wives of such men are likely to be anxious, depressed and socially isolated. Besides, women admitted with self-poisoning blame the drinking habit of the husband. The WHO data, in which confounding factors such as, age, pre-morbid personality traits, and family history were controlled, married men experienced significant delay years in the onset of psychotic symptoms compared with single men. The extensive review of gender differences in the epidemiology of schizophrenia has been reviewed by Picinelle and Homen. The 5-year follow-up study[ 21 ] of patients attending a teaching hospital, reported a better clinical and social outcome for women.

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The better outcome could be because it was an out-patient sample with lesser degree of impairments. At the end of 10 years, however, there were no significant difference in the outcome. A year follow-up study of a cohort of 76, first episode patients with schizophrenia,[ 23 ] found that marital outcome in Indian Patients as good with no gender difference. Being married before the onset of illness, presence of children, a shorter duration of illness at inclusion and the presence of auditory hallucinations at intake were all associated with a good marital outcome. Being unemployed, experiencing a drop in socioeconomic level and the presence of flat affect and self-neglect for 10 years were all associated a poor marital outcome. A greater number of female patients were in the category of patients who had been untreated for a long-time. The main reason attributed for these findings was the low-priority is given to the mental-health of women compared to men. The fact that women generally are presented at a later age with schizophrenia raises issues about the losses these women sustain with regard to established relationships, careers and children. All except eight lived with their parents. Twenty children were taken care of by the patients themselves or their parents. Only six children were cared by the husbands. Lack of awareness and the widespread belief that marriage is a panacea for all evils prompted some parents to get their daughters married even when they were symptomatic. Several needs were expressed for the separated women including to simplify the legal measures. It is noteworthy that women with severe mental illness are discriminated in a big way. While wives are more tolerant, husbands are not and many of the marriages women with the mental illness end sooner or later. The women with severe mental illness are ostracized on three accounts. The observations of other workers are in the same line. The relationship between marriage and mental illness has been examined by Nambi. Several studies show low marital rates for schizophrenic patients compared with controls and other groups of mentally ill patients; lower rate in women than in men, a poor clinical course and lower socioeconomic status among the divorced, and a clear evidence for selection of schizophrenia among those never married. Domestic violence means violence that occurs within the family.

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Domestic violence is considered as one of the burning social problem of the present day in India. The married women with major mental illness form an extremely vulnerable population at high-risk for various forms of abuse. The incidents of wife battering, harassment by husband and in-laws, dowry deaths, suicides, kitchen accidents occur on a large scale. Many cases go unreported. The victims are unable to raise their voice, nor protect against violence. Domestic violence is an age-old phenomenon. In the past, it was mainly hidden behind the four walls of the house. Those within did not wish to speak about it. Those outside did not want to hear it. Social practices, customs, beliefs, myths, and patriarchy are the important causative factors for domestic violence in India. Harassment by in-laws on issues related to dowry is characteristic of the Indian setting. It has emerged as a risk factor for poor mental health. This age-old practice continues to survive and has been a significant factor that has driven many women to suicide. Risk-factors for domestic violence include alcoholic husbands, illiterate or poorly educated couple, poor socioeconomic status, women with no income of their own, and dowry problems. It is very important to identify and treat domestic violence in those with mental illness. In half of all murders committed by domestic partners, serious mental illness contributes to the risk. The mental health problems related to domestic violence are varying in nature. Many women accept it as normal in India and suffer in silence. A few react with physical aggression.The psychological symptoms emerge as subsyndromal or diagnosable disorders. There are a number of international instruments to prevent violence against women including the Convention on Elimination of All forms of Discrimination Against Women. It provides for more effective protection of the rights of women in a domestic relationship, guaranteed under the Constitution who are victims of violence of any kind. Harassment by way of unlawful dowry demands to the woman or her relatives is also covered under this definition. This act has the following important features:. It is a double-edged weapon. It should be used to protect women, not to take revenge on men. There is a wealth of data showing the effect of Indian culture on marriage of patients with mental illness. A handsome dowry glamorizes the marriage proposal, so as to distract the other party from the deficiencies in the daughter. After marriage, when marital problems arise because of mental illness in the woman, gifts are offered to pacify the husband and his relatives. The paradoxical situations cited above can be understood in light of the prevailing deep rooted social value systems relating to marriage in India. It also provides for four matrimonial reliefs: Nullity of marriage, judicial separation, divorce, and restitution of conjugal rights.

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Hinduism, marriage and mental illness - PMC

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sex ratio ( men for 1, women). Despite this skewed sex ratio, they ^ Shah, A. M. (6 December ), The Structure of Indian Society: Then and Now.

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Marriage brings security and dignity to Indian women. Unmarried status in Sex roles and marital adjustment in Indian couples. Int J Soc Psychiatry.

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